Our church is launching 40 Days of Community this Sunday: virtually the same time as last year's 40 Days of Purpose. My attitude towards anything Saddleback has not improved since I left the United States; in fact, I came to the United Kingdom hoping to get away from the bravado of such ultra-American evangelical cheesiness. But God evidently has a sense of humor and so here I am, the director of a Saddleback campaign: a 40-day program to bring "community" to the local church. I've never liked bandwagons or jumping on the nearest one.
If you asked me—I know you didn't, but if you did—Saddleback could take some lessons from our small community of faith. Most of our members (less than 100) are actively involved in three to four different ministries each week, plus a dozen or so fly to Uganda several times a year at their own expense to work alongside a sister church in Mbale. When we did the "ministry fair" in last year's campaign, we discovered that our members were engaged in 45 on-going ministries, some based within the church and others shared within our larger Christian community. We see "the church" in our town as one organism, so we work together whenever and wherever possible.
This past Sunday, an alcoholic showed up after our morning service looking for something to eat. A few weeks ago, he found his way into the Christian bookshop that my wife manages and asked for a glass of water so that he could take a handful of pills and end his life. She called me on the phone and I phoned the police, who quickly responded and intervened in his suicide mission. I had never met this man, but he appeared this past Sunday and confessed that he had not eaten in three or four days because he spent his government-funded, weekly allowance on booze instead of food. Within minutes, a family in our church invited him to their home for Sunday dinner, treating him with dignity and respect and meeting his physical need for food. He knows where to go when he's hungry: we will not give him money to buy alcohol, but he's always welcome for a meal.
I'm struggling to understand why churches in Britain are enamored with the programs being marketed by American mega-churches. Many churches here would actually have to take several large steps backward to do just 40 days of community, because they have been doing community—like a lot of small-town churches all over Britain—for a lot longer than, well…since before a group of Pilgrims sailed from England to America.
If you ever visit me, I'll take you to a rural location where a group of Anglicans meet weekly for worship and show you the original location (AD 714) of their congregation, 100 yards into the forest behind their present building (circa 1870). It's staggering to stand in those quiet woods and imagine the voices of God's people gathering as a community 1,300 years ago to encourage and equip one another to love and good deeds. [Feel free to click on the above photo and view the photos taken at the Vaynor Church near Merthyr Tydfil, just twenty minutes north of Pontypridd.]

Comments 5
Bill,
It will not be too many weeks/months before I am back in the UK with my family to live, and I look forward to times together as family, brothers in Christ, laboring together for the cause of Christ. And by all means you will have to take me to this beautiful little chapel.
Bubba
Posted 25 Jan 2008 at 5:48 pm ¶You make an excellent point. Much depends on context. Rick Warren is coming to Long Island tonight, a place (unlike your town) that desperately needs spiritual community. I have about 140 members in my church and there are some I couldn’t even point out in a crowd. Many others I only know from looking out from the pulpit and maybe shaking their hand as they enter and exit. Only a few dozen are engaged in any real community building. We need a jolt of Warren’s gung-ho cheerleading (but I could do without his bravado).
Posted 27 Jan 2008 at 1:41 pm ¶I’m not much for bandwagons either, but it sure wouldn’t hurt some folks here in the US to take 40 days to think more about what community is and can be. America is a hard place to practice community, even for Christians - not many people really willing to sacrifice their rights, privacy and independence to be inclusive, cooperative and outreaching.
By the way, the idea of being close to where so much happened in Church history is really neat - an important aspect of my intrigue with the “Old Country.”
Posted 29 Jan 2008 at 3:04 pm ¶Thanks for your comments, everyone!
Bubba: Looking forward to having you join us in the UK, although I’m still not sure why Gordon Brown approved the visa of another redneck to Britain.
Pistol: Funny thing is, lost people on Long Island probably know more about community (in their pubs) than most Christians. Like the Cheers theme song. Sad, isn’t it, that good ole Rick needs to tell ‘em.
Lombard: Welcome, friend! Like I said to Pistol, I think the general public knows more about community than we give them credit for. Many of our churches have just become sterile observatories, museums, or lecture halls.
Posted 29 Jan 2008 at 8:59 pm ¶Bill,
Good post. On community and pubs, I agree and disagree. True, pub goers have a good sense of community that is in many ways more authentic to that of many if not most church “things” (bodies? Institutions? hmmm….)
My wife and I are kinda in a pub community, and it is cool. It is “real” in that we get to know people and talk about “real” issues, but it is sorta artificial as we can’t get seem to get the family involved with the people we meet. It’s just a sliver of us in community with them… sorta like Sunday mornings!
Posted 01 Feb 2008 at 3:52 am ¶Post a Comment