Our Ministry in Wales, Part 3 :: Preaching & God's People

The stunning architecture of the Millennium Centre in Cardiff, Wales: a performing arts venue.

Recently, one of our supporting churches in the United States sent me a list of questions aimed at understanding our ministry in Wales more fully. After reflecting on my answers, I thought that others might be interested to read some of them and so I plan to post those here (slightly edited for a more general audience) over the next couple of weeks. This is the third installment of the series: click here to read Part 1 or Part 2.

What place does preaching play in the gathering of God’s people?

By “preaching” I assume you are referring to a particular style of communicating God’s Word that might also be described using some or all of the following words: monologue, exposition, sermon, from a pulpit, or from the front. In this style, a particular Scripture passage or biblical theme would be carefully studied and explained in detail by a (preferably) seminary-trained and ordained man who meets the biblical qualifications of an elder.

When I first moved to Wales, I believed that “preaching” could only be defined by the above framework and that faithful, passionate, biblical exposition would always result in healthy, fully-alive, reproducing congregations of God’s people. We began attending the Reformed evangelical congregations scattered across the tiny nation of Wales and I was immediately struck with the amazing quality of such preaching in nearly every single church.

But I was appalled to see that the average congregation numbered twenty-three persons and that many of these churches could be described as cold, lifeless, and unmotivated concerning their own spiritual vitality or the evangelization of their immediate communities. Nearly all of these churches were established as part of D. Martyn Lloyd-Jones’ legacy: in the second half of the twentieth century he issued a call for true believers to come out of the dead mainline denominations and establish independent evangelical chapels throughout Wales. In those chapels today, the “expositor” model continues each week with fewer and fewer people sitting in the pew. Continue reading

So which 501(c)3 do you attend?

A sprawling campus is being developed on a hundred acres at the edge of a large suburban area, near the front entrance of a popular housing development with prices “starting in the low $300,000” bracket according to a sign erected by the property development company. Everyone’s wondering about this beautifully landscaped campus with its winding driveway, small lake, and ultra-modern structure of concrete and glass toward the rear of the property: is it a medical clinic? a health club? an exclusive restaurant? an advertising agency? an animal hospital? a bank? Whoever it was, they obviously had deep pockets and seemed to be sparing no expense to impress their upscale neighbors next door.

Finally, a sign appeared that read, “Coming Soon! Mountain View Church. Offering fresh perspectives on the timeless principles of Jesus Christ!” A church? They must have spent a small fortune on their logo…really cool…portraying mountains, a rushing mountain stream, and a cross. In small print at the bottom, it gave a little more information: “Mountain View Church, Inc. is a 501(c)3 corporation and a member of the Green Valley Baptist Association and Continue reading

Are you experiencing real community?

I ran across an excellent article by Tom Sine, entitled “Church Re-Imagined,” in a Christian magazine* this past week. Sine is co-author of a book, The New Conspirators: Creating the Future One Mustard Seed at a Time, where he and Shane Claiborne discuss the future of the Christian church in light of what they describe as “the greying and declining of many of our congregations.” Sine asks the following penetrating (perhaps even perplexing) questions in the magazine article:

“Does the future have a church?”

“What will a post-Christendom, post-institutional, post-Western, post-congregational future for the Church look like?”

“Is it possible we have got what it means to be church wrong?”

“Is it possible that many of us unwittingly accept this popular cultural notion of church as a place we go for two hours each week to have our needs met?”

Basically, our brother and fellow pilgrim points us to the New Testament, using the radical language of family to describe what we have become when we take that first step of faith in Jesus Christ. What matters is not our genetic code, but our shared spiritual DNA that recreates all of us into family members—rich, poor, young, old, multi-colored, slave, free, male, and female. He describes our new family like Continue reading