Grandpa Elliott & Susan Boyle: The Gobsmacked Effect

Until this week, I had never heard of Grandpa Elliott or Susan Boyle, but their names are quickly becoming well known through the internet’s social networking sites like YouTube and Facebook. The two musicians are unrelated: Grandpa Elliott is a jazz/blues street musician from New Orleans and Susan Boyle is a native of Scotland and a participant in Britain’s Got Talent, a reality television show in the United Kingdom.

Last weekend, I watched the following music video produced by Playing for Change, a network of musicians and artists who want to bring peace, inspiration, and connection through a collaborative, multimedia effort that stretches across the entire planet. As they raise funds and awareness, Playing for Change hopes to build music and art schools in impoverished communities, so they can teach young people to share their music with others and connect with other such schools around the world. Their website describes the vision:

Traveling across four continents over three years with cameras and a mobile recording studio, Mark Johnson and Jonathan Walls embarked on a search for musical inspiration. What they discovered on their journey was the power music has to connect the world together. Chronicled in the feature-length documentary, Playing for Change: Peace Through Music, is a journey that starts in the city streets of America and Europe and heads to South African townships and the Himalayan Mountains….Throughout the film, musicians from different locations that have never met each other join together to recreate songs such as “One Love” and “Stand by Me,” further demonstrating the power of music to connect and inspire people around the world.

The music video “Stand by Me” begins with Roger Ridley, a street musician from Santa Monica, California, who launches into a laid-back rendition of the song with simply an acoustic guitar. But hold on tight because Ridley’s brought friends, thanks to the wonders of high-tech digital music and video production. A New Orleans blues and jazz singer, Grandpa Elliott, takes the first verse of the song:

When the night has come
And the land is dark
And the moon is the only light we’ll see
No I won’t be afraid, no I won’t be afraid
Just as long as you stand, stand by me.

A third musician, Washboard Chaz, also from New Orleans, brings his unique instrumentation into the mix and all three buskers are digitally joined together for the chorus. It gets better! At the onset of verse two, the music goes transatlantic with the amazing vocals of Clarence Bekker, standing in a side alley of Amsterdam, Netherlands; however, a group of drummers from the Twin Eagle Drum Group in Zuni, New Mexico, set a driving pace with their Native American drums. Okay, here’s the video:

All I have to say is…the video accomplished exactly what it’s founders intended! I found myself inspired, even to the point of tears, as I embraced the impact of what was taking place right before my eyes: virtually unknown street performers who, if we’re honest, we wouldn’t give a second thought. Recognizing the technical hurdles and the behind-the-scenes planning that must have been poured into this project, I was simply and utterly blown away by the amazing performance of this rag-tag group of nobodies, especially Grandpa Elliott who featured quite prominently and cut loose with a really cool harmonica solo.

Then yesterday my wife called me upstairs to watch the video of Susan Boyle, a 47-year-old unemployed Scottish woman who entered the Britain’s Got Talent competition because, in her words, “I’ve always wanted to perform in front of a large audience.” Susan admits, “I’ve never been married. I’ve never been kissed. Shame, but it’s not an advert!” As of this moment, nearly thirteen million people have viewed the following video in only four days, not to mention the millions who have watched several other versions floating around cyberspace:

Miss Boyle attempted to walk off-stage when the song ended, but the judges quickly called her back to hear their comments. One of the judges, Amanda Holden, summed up everything I was feeling during Susan’s solo:

I am so thrilled because I know that everybody was against you. I honestly think that we were all being very cynical and I think that’s the biggest wake-up call ever. And I just want to say that it was a complete privilege listening to that.

You would have to be brain-dead to watch the above television clip without having your heart stirred, perhaps needing a box of tissues on hand. I’ve begun thinking about these two seemingly unrelated videos, featuring Grandpa Elliott and Susan Boyle, and asking myself, “What can I learn from this?”

Why do such things stir us so? Many people willingly pay exorbitant prices for tickets to see top talent such as Sir Elton John or U2 or Lady GaGa, often forming long lines at the ticket office, camping out for days in advance to avoid the disappointment of a sell-out. But when you go to an event like that, you expect a great performance. It’s what the professionals do, isn’t it? And we love them for it.

But we’re not normally tuned into watching nobodies perform, unless it’s to make fun and have a laugh. If they are truly talented, we reason, then they would already be at the top of the charts. Since they’re not, they must be rubbish. So it might be worth taking a chance and listening to thirty seconds before changing channels or looking for another form of entertainment, but what if we get totally blown away by the unexpected? To borrow a phrase from Susan Boyle, I was gobsmacked…completely and utterly astounded, overwhelmed, beyond amazement, rendered speechless.

People are now searching the internet to buy Grandpa Elliott’s music on CD—some might even be willing to buy his stuff on 8-track tape if it existed—because of one brief appearance in a collaborative effort by Playing for Change. Unfortunately, Grandpa Elliott doesn’t have an agent or a record label or a public relations manager. He’s been playing jazz and blues on the streets of New Orleans for the past fifty years, an “undiscovered” talent that most passersby probably wrote off as another homeless bum who could have been a good singer if he had not thrown his life away on booze or drugs.

Susan Boyle has been living in obscurity in a small Scottish village, enjoying a simple life and singing in her church choir, until now. The reality of what’s happened could change everything for Miss Boyle and Grandpa Elliott; and unfortunately it may take away as much as it gives them in notoriety and fame.

The bandwagon of my own uncertainty?

Taylor Mali really nails a problem with the increasing use of an “interrogative tone” at the end of our sentences: the unconscious adoption of a style of speech that shields us from the accusations that we are making declarative statements in a postmodern context where there seems to be no absolute truth. We have noticed this phenomenon over the past four years in Britain, but we didn’t know it was also happening in the culture of American speech patterns. Those who engage in public speaking should be aware of this tendency—just in case you find yourself guilty of doing the same thing—and take steps to keep your words from drifting off into meaningless drivel, especially if you have something important to say! Although the video is intended to be humorous, I believe the slam poet, Mali, is taking careful aim at something that needs addressing in our Western culture.

Louie Giglio: Laminin molecule declares God's glory

Order the DVD

Order the DVD

I had never heard of Louie Giglio until today, but I ran across the following clip from one of his messages from How Great Is Our God. If there had been no video, I would have sworn that I was listening to John Piper: the voice and the style sounds exactly like him, even Piper’s trademark usage of hyphenated phrases. Giglio is a powerful communicator, but more importantly he speaks of the power of God’s glory in His creation.

After watching this brief clip, my wife ordered this DVD for the Christian bookshop she manages in Pontypridd, Wales; and they seem to disappear as soon as she gets them on the shelf. The video excerpt below is just a small sample of the message.

http://widgets.vodpod.com/w/video_embed/ExternalVideo.596734 (HT: Micah Fries)

Other Resources by Louie Giglio:
http://ws.amazon.com/widgets/q?ServiceVersion=20070822&MarketPlace=US&ID=V20070822%2FUS%2Fthinedgeofthe-20%2F8003%2Fcacde7dc-70e7-4bff-80a0-b2cf7ec6f727&Operation=GetDisplayTemplate <A HREF=”http://ws.amazon.com/widgets/q?ServiceVersion=20070822&MarketPlace=US&ID=V20070822%2FUS%2Fthinedgeofthe-20%2F8003%2Fcacde7dc-70e7-4bff-80a0-b2cf7ec6f727&Operation=NoScript” mce_HREF=”http://ws.amazon.com/widgets/q?ServiceVersion=20070822&MarketPlace=US&ID=V20070822%2FUS%2Fthinedgeofthe-20%2F8003%2Fcacde7dc-70e7-4bff-80a0-b2cf7ec6f727&Operation=NoScript”>Amazon.com Widgets</A>

Surprise! Three in-depth interviews with Paul Young, author of The Shack

William Paul Young, author of The ShackNow everyone’s going to think I’m really a “Shack fanboy” and that’s okay…’cause I really love the message of this little book and the impact it’s having around the world. A small work of fiction, The Shack was written by a fifty-year-old man at the insistence of his wife to explain his core convictions of God’s unconditional love and grace, after going through years of personal failure and the ensuing pain of feeling outside the reach of restoration. So he wrote it all down in an effort to spare them the pain of forty years of wrong-headed thinking about God; and he uses fiction as a metaphor to compress his lifetime into one weekend with God at a place that represents the greatest pain and sadness of his life.

Anyway, I could go on and on, but the reason for this post is simply to identify a series of three in-depth interviews featuring William Paul Young by Dr. J. Michael Feazell, executive editor of “The Plain Truth” magazine and senior advisor to the president of The Worldwide Church of God. This three-part video magazine focus, “You’re Included,” can be accessed in the video archives of the WCG where you can watch the three videos, listen to the audio, download WMV’s (Windows Media Player), MP4′s for your iPod, or even ISO files to create DVD’s for playback on your home entertainment system. Pretty impressive array of choices: there’s even a written transcript for those who might like to borrow a few quotes. [ NOTE: If the above link does not work, please copy and paste the following URL into your browser: http://www.wcg.org/av/YI.htm ]

I think you will discover more about Paul Young in these three episodes—his humility and his love for truth—than you will ever get in reading the plethora of book reviews and even (if you can believe it) the warnings of the doctrine police. Sadly, I feel they are missing the whole point of Paul’s story and they are also bearing false witness against a dear brother in Christ. One of Paul’s friends commented to another person, “Your response to this book will tell me more about you than about the book.” Here’s an outline of the interviews:

Episode 1 (28 minutes): They talk about Paul’s book, how it came about, that the very nature of relationship is imbedded in the Trinitarian character and nature of God, how theologies of separation from God create performance-based religion, and the question of whether anything really did happen when Jesus Christ came to live inside of us.

Episode 2 (30 minutes): In this second interview they discuss the popular view of God as a Christianized Zeus or Gandalf-with-an-attitude as opposed to the loving Father portrayed by the “prodigal’s father” or Papa in The Shack, some of the objections people have raised to The Shack, the unity and diversity of the Trinity, the truth of the wrath of God, legalism’s expectations and some personal reflections.

Episode 3 (35 minutes): Paul Young points out the importance of knowing God’s character and nature to avoid the disconnect many people experience in trying to trust the “angry” God who requires his son’s death and to avoid the mistaken notion that while Jesus is “good,” God the Father is “mean.” They also note that God’s holiness existed before sin, so it is not a reaction to sin, and Jesus is the only road into the Father’s heart.

Hope you are blessed by these interviews!

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RELATED POSTS (on this blog):

I Dare You to Read THE SHACK

THE SHACK: The Power of the Story

THE SHACK: Does God Wear a Dress?

Video interview with Paul Young, author of The Shack

Cover art from The Shack bookHere’s an interview with William Paul Young—thanks to the 700 Club—the author of the runaway best-selling fictional book, The Shack. For those who have not heard about The Shack, you might want to read two brief posts on this blog:

I Dare You to Read “The Shack” book

The Shack :: The Power of the Story

Here is one of my favorite quotes from the interview:

The centrality of the New Covenant is not that He has come to give us the Holy Spirit to help us be like Him. To me, following Jesus (being a Jesus-follower) is not trying to be like Him, it’s allowing Him to be Himself in the uniqueness of our own personhood. That, to me, is the New Covenant: that He is actually come to live inside of us. Jesus is the only hope—not only for us as individuals—He’s the only hope for the world.

A Welshman's Testimony: Jesus Never Lets Go!

Mark Dorey Teaching in Wales © William D. LollarYesterday I recorded an interview with Mark Dorey, a really good friend who came to faith relatively late in life as a result of God’s amazing providence. Mark leads one of the house groups with Temple Baptist Church in Pontypridd (Wales) and he’s also one of eight people on our teaching team. His story highlights the importance of a low-key, long-term, relational approach to evangelism in a postmodern culture that caricatures most Christians as “Bible-bashers” who dress and act strangely, especially behind the closed doors of evangelical chapels. A growing friendship with a colleague in graduate school, his first experience at a Christian Union meeting, his reluctant acceptance to attend chapel, and an informal house group broke down his stereotypes—much to his amazement and dismay—and led him to a living faith in the Lord Jesus Christ. Grab a cup of coffee and enjoy the interview (approximately 50 minutes) with Mark! Just click on the red “play” below:

Download:

PS: One slight correction to my introduction on this podcast: Mark was 32 years old when he came to faith! My math skills are either getting rusty or I’ve given Mark credit for being much younger than he looks. :)

Beware the evangelism linebacker! (video)

Not sharing your faith like you should? A little too shy to tell your classmates and coworkers about Jesus? Whatever you do, make sure the Evangelism Linebacker doesn't overhear your confession of weakness regarding your part in the Great Commission! [I know this has been around for awhile, but I just discovered it yesterday.]

After you watch this, keeping a straight face if you can, think about how this video underscores the guilt, fear, and manipulation often used by church leaders to make people get involved in sharing the gospel with others. The fictitious narrator brags about the effectiveness of fear, pointing out that "campus evanglism nationwide is up 87%." Makes sense, doesn't it?

(HT: Guy Muse