Following Jesus Into the Unknown

In less than sixty days, I plan to be back to the United States after spending five years in the United Kingdom (UK) as an independent missionary and I have no plans to return to my previous life as a lifetime, died-in-the-wool Southern Baptist Convention (SBC) loyalist. I’m not going back as a church planting strategist…not as an SBC pastor or church planter…and not even as a member of an SBC church.

And it has nothing to do with my previous employment and experience in denominational life, in spite of what some may think. Yes, I have been hurt and disappointed and wrongfully treated, but then who hasn’t? As the saying goes, “Join the club!” You cannot be engaged in meaningful ministry without making yourself vulnerable to misunderstanding and there’s often nothing you can do to defend yourself.

This may come as a shock to many life-long friends and family, but I believe God is leading me to follow Jesus into places where no one else is going and in ways that few evangelicals may understand, much less engage in. That may sound like I’m putting myself on a pedestal, but I honestly don’t mean to do that. Living and serving in the completely secular culture of the UK has radically altered my priorities and assumptions about what it means to follow Jesus, something that previously seemed so easy to do within the utopian Christian bubble of “come and see” evangelical churchianity. For those who may be avid readers, the following books have shaped my thinking and plans for future ministry.

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While it may seem that American evangelicals have completely penetrated the middle class culture of the Deep South, I can remember being startled that only 10% of the population in the traditionally “Bible Belt” counties of western Florida attend an evangelical church. The SBC represents the largest single grouping with approximately 5% attending their weekly services on a regular basis; and I would be willing to guess that the numbers have declined even more over the past five years.

I love Bill Easum’s open remarks in Unfreezing Moves: Following Jesus into the Mission Field:

Faithful congregations follow Jesus into the mission field to make disciples who make a difference in the world. Jesus’ command to “Go make disciples of all nations” (Matthew 28:19) describes the heart and soul of any authentic Christian community of faith, because it is Jesus’ Last Will and Testament. Faithful congregations intentionally go out from the congregational mission post to make disciples; congregations that omit this purpose are unfaithful. No individual, congregation, or denomination is excused from this mandate, because disciple-making is the reason the Church exists. Take disciple-making away and our congregations have no justification for existence.

In the closing story to St. Luke’s Gospel, as well as throughout the Acts of the Apostles, we encounter a series of “road stories.”…In every instance Christianity is depicted as a movement away from the center of religious institutional, professional life into the fringes of the mission field.

Once again, God asks Christians the question: “Will you follow me again into the mission field?” If we wish to be faithful and claim the future for Jesus, we must quit trying to save our institutions and be willing to follow Jesus into the mission field, even if it means abandoning or sacrificing our institutions. The basic purpose of Christianity is to be with Jesus on the mission field. Every faithful hero in the New Testament joined Jesus on the mission field. The purpose of Christianity has nothing to do with health or growth.

So consider this a brief update of where I’m heading for the immediate future. While I do have some specific plans in mind, it’s going to take some time to get reoriented to American life, including getting settled into new employment and a host of other things. I’ll keep you posted as details unfold, so that you can either pray for God’s provision and/or for my sanity—not sure which is the most pressing issue right now. The future is exciting! We can always look forward to life when we’re learning to rest in God’s love and mercy.

Our ministry in Wales, Part 1

Image © William D. LollarRecently, one of our supporting churches in the United States sent me a list of questions aimed at understanding our ministry in Wales more fully. After reflecting on my answers, I thought that others might be interested to read some of them and so I plan to post those here (slightly edited for a more general audience) over the next couple of weeks.

What do you see as your primary role (in Wales)?

My wife and I view our role as missionaries to Wales, no different than any couple sent by a denominational mission board, except that we are self-funded—partly through our employment in local ministries and partly through the support of churches via Grace Church Planting Ministries (GCPM). When a church becomes one of our partners through GCPM, they are supporting a missionary family and not just one person. My wife is the full-time manager of a local Christian bookshop, Harvest Books & Crafts, and this has opened tremendous doors of ministry for me, both within local churches and Continue reading

Waking up to reality?

Jim had been awake for thirty minutes, but his eyes remained closed as he dreaded the grueling schedule of the day ahead. Another form lay motionless beside him in the early light. "She doesn't have to get up for another three hours," he thought. "God, why can't I be so lucky? What did I do to deserve a day like today?"

Quietly he slipped out of the cool sheets and made his way downstairs to put on a pot of coffee. "Better make a full pot this morning," a voice echoed inside his head. "Yeah, right! I'm gonna need it!" He grimaced at the aches and pains that had caught up with him over the years, but it didn't slow him down too much. Not yet, anyway.

A little sad-eyed spaniel greeted him in the kitchen. Rocky was just two years old, so to be safe they kept him out of mischief each night with a small airline kennel: he loved his little plastic igloo, but he couldn't wait to go outside. "Hurry up, Rock!" Jim whispered in the pre-dawn stillness as he turned the key in the door's lock, "I've got to go just as bad as you do!" Continue reading

Jesus' model for ministry

Image © Peter DavisOne Jewish carpenter. A hand-picked team of twelve working class Jewish men who were required to leave their occupations and follow the carpenter around the regions of Galilee. A message about the present reality of God’s kingdom. Miraculous cures of the sick: people raised from the dead. Spiritual eyes and ears opened by the life-changing message and the power of an unseen member of the Trinity accompanying them. Religious systems overturned and conservative theologians of his day unmasked as religious bigots, blind charlatans, imperialistic traditionalists. The weak, marginalized nobodies given priority over the powerful and wealthy elite of his day. Imagine being part of it all!

When Jesus asked the question of his disciples, “Who do people say that I am?” he discovered that most people thought he fit the profile of a prophet. According to the disciples’ answers, some thought he was John the Baptist back from the dead (beheaded just prior to the above conversation) and others felt he was a modern-day reincarnation of Elijah or Jeremiah. The most important question, however, was directed at the Continue reading

Heroin, prostitution, and Gospel ministry

Image © iStockPhoto.com (All Rights Reserved)I spent several hours in Her Majesty's Courts yesterday: my first glimpse into the British system of justice and a very interesting experience in comparison to the American courts. Monday I received a phone call from a desperate mother whose 22-year-old daughter—a serious heroin addict and prostitute—was facing serious charges. A minimum six-month prison sentence was the expected outcome of yesterday's court appearance; that is, until God intervened.

Those who have kept in touch with me since our arrival in Wales nearly four years ago might remember Steve, another heroin addict that God brought into our lives. We took Steve into our home for several weeks and eventually discovered Betel of Britain, a faith-based drug rehabilitation program in Birmingham, England. Through contact with Betel, I arranged for a telephone interview and he was offered immediate placement. He graduated their eighteen month residential program just a few months ago and has now become a member of their staff at a brand-new ministry location in Sydney, Australia. When I was speaking about God's True Fast (Isaiah 58) a couple of weeks ago, I used that encouraging example as an illustration of God's amazing grace.

Someone shared that sermon illustration with a close friend, the mother of a young woman that I will call Jessica. She asked if I would meet with her and Jessica later that afternoon. The mother did most of the talking, until the stepfather joined us, and I listened to their painful ten-year journey. Jessica faded in and out of conscious Continue reading

What does a "shepherd" look like?

When I got up this morning, I began browsing my Flickr groups to see what others had posted over the last week or so, and I found this image (below) taken recently by a friend of mine. Jan and her husband love to go “trekking” or hill climbing all over Wales, which usually results in some stunning images; however, the caption on this one shook a few cobwebs loose from my “shepherd” paradigm.

Image © Janice Lane

The modern shepherd on his all-terrain motorcycle

I looked at this photograph and began thinking about how to describe this modern shepherd compared to my stereotypical perceptions. In terms of responsibilities, I doubt that the shepherd’s job description has changed much over the centuries: to look after the flock by leading them to good pasture, making sure they have a clean source of water, providing remedies for their sicknesses and ailments, and a place to roam without being in danger from predators. However, my image of a shepherd was completely blown apart by Jan’s photograph. Back in July, I posted a blog entry about sheep and shepherds, inspired by another blogger; but it never occurred to me that a shepherd might wear a full leather body suit and view his flock astride a bright blue Yamaha.

Spring Foursome

Seeing off-road motorcyclists around town is a common sight, but their presence has never once prompted the thought of “shepherd” in my mind. To me, I imagined them driving an old Range Rover or a small battered Jeep to visit their flocks on the hillsides. Obviously, I didn’t expect long flowing robes and a crooked staff like the shepherds in Bible storybooks or annual Christmas plays, but now my paradigm is completely shattered. I can no longer look at a motorcyclists protective clothing and think “he’s a bit over the top to get dressed up like that to pick up a loaf of bread and a dozen eggs.” Now it’s likely to be, “I wonder if he’s a shepherd?” Sure, there are many bikers that simply love “the look” and the thrill of riding these beautiful hills of South Wales for sport, but they might also be engaged in the more serious pursuit of tending a flock of sheep. You never know!

Being a follower of Jesus, my thoughts then turned toward the parallels related to pastoral ministry and looking after God’s people scattered across the world. And I wonder how many “modern shepherds” the church has failed to recognize because they don’t fit our rigid paradigms: i.e., they may not wear a suit and tie, they don’t need a pulpit to stand behind, they are increasingly mobile, they earn their living in the marketplace, they minister across a wider spectrum of believers, and they often have no theological degrees or titles or credentials.

And I think about the people we DO call “pastor” who have such a narrowly defined role that it makes me wonder if they truly qualify as God’s shepherds: their “ministry” primarily consists of preparing lengthy, detailed speeches to be delivered two or three times a week, like clockwork, to their “flock” (who, by the way, have to come to them to be fed). I’m thinking of a number of men in particular, though there are probably many more, who spend most, if not all, their time cloistered in a room filled with books, preparing sermons and writing books. They spend virtually no time with their flocks: they get others to do that sort of thing. They do not visit church members or visitors in their homes, workplaces, or hospital rooms. They do not offer pastoral counseling, marriage counseling, or perform weddings and funerals. If you telephone their office, they would probably treat it as an interruption of their time, and if you do manage to corner them after a Sunday morning meeting, they’re continually looking at their watches or staring across the room, as if they’re really quite uncomfortable and “out of their element” without a set of notes in front of them telling them what to say. They may be quite prominent as conference speakers and as published authors, and everyone introduces them as the “pastor” (meaning “shepherd”) of a local church.

Emeril @ Wikipedia

And I’m thinking, “No, they’re not pastors!” A more apt mental picture (for me) would be more along the lines of someone who cooks your food at a hospital cafeteria; or a carvery chef at a buffet-style restaurant; or even a professional chef who gets paid serious money, like Jeff Smith (The Frugal Gourmet) or Wolfgang Puck or Gordon Ramsey (Hell’s Kitchen) or Emeril Lagasse. Whether it’s creating tasteless gruel or exquisite culinary delicacies, these chefs get paid to prepare food.

But you know what? Even if I spend a fortune as a weekly customer in one of Emeril’s restaurants and convince all my friends to do the same thing, it doesn’t mean he loves me or cares about me or rings me on my home phone if I miss a week. No, it’s all about creating unusual food combinations that rocket his celebrity status to the top of the charts. It’s not really about making friends and building life-long relationships, unless you happen to be his financial advisor. And he’s not going to visit me in the hospital or encourage me when life sucks: it’s just not his job.

But the pastor…that’s a different story isn’t it? Or is it? Is he really a shepherd, expected to spend lots of time with the sheep, or is it just his job to shovel food into the trough, expecting the scattered sheep to find their way to it? Does he know the sheep by name, like Jesus does? Does he care for them when they’re hurting or frightened or sick? Or is it someone else’s responsibility? Would he sacrifice himself to protect them from savage wolves, or is it their job to defend themselves based on a speech they vaguely remember hearing three years ago?

What's the big fuss over church elders?

Here’s a hearty recommendation to check out Alan Knox’s series on “elders” in the church. In his introductory article, he points out an interesting observation that the subject of “church leadership” is virtually absent in the early creeds and confessions; and that it was not until the Reformation that such statements began to be included in confessional documents. That speaks volumes, don’t you think? We’ve living in an era where “the pastor” or “the elders” or “the leadership team” receive top billing and detailed explanations in our organizational resources (websites, doctrinal statements, position papers, church covenants, membership classes, etc). Things have changed a bit, I think.

Mr. Knox rightly demonstrates in Part 2 that what we often refer to as “biblical qualifications” for an elder (1 Timothy 3, Titus 1) should never be viewed as a higher standard than expected of “ordinary Christians,” nor should they be set forth as bullet points in a job description. He sees these New Testament guidelines as indicative of the way all Christians should live, especially elders since they are called to be an example to the flock; therefore Paul’s intention is “to help believers recognize those who are already living the life that God has called all believers to live. In other words, whoever is actually living the way that God wants them to live should be recognized as an elder—that is, as an example to other believers,” according to Mr. Knox. He goes on to make a very important point about the importance of the ekklesia’s ability to recognize such men:

Furthermore, if believers are to recognize elders as those who best demonstrate these characteristics, then they must know the elders intimately. These characteristics are not found on a resume or during a weekend visit; they are observed during the rough times in a person’s life. In order to tell if a person is gentle, we must see that person react to someone else who is being harsh. In order to tell if a person is self-controlled, we must see that person react to a situation that is tempting. In order to examine a person’s hospitality, we must see how that person treats strangers. In other words, if we are going to recognize someone as an elder, we must first live with that person long enough to know whether or not that person regularly demonstrates those characteristics, and whether or not that person is a person who is growing in maturity toward Christ-likeness.

If only there was a way to implement this one paragraph immediately in churches around the world! We seem to prefer a more business-like, yet shallow, approach to finding leaders for our assemblies: collect a bunch of resumes, listen to a few audio sermons, bring the candidate for a weekend visit (or even two or three), and then call for the vote of the congregation. “Brother, when can you move your family to our community?”

And in Part 3, Mr. Knox discusses the subject of “leadership” as it relates to the role of elders: just what kind of leaders should our elders be? How do they serve the body? How do they lead? In a nutshell, we are to look around us and ask the question, “Right now, who among us excels in serving others?” When we settle the answer to that question, we have found our most qualified elders because they have become more like Jesus than anyone else within the body; therefore their example and leadership, demonstrated through service, deserves to be followed.

But what about the all-important and seemingly transcendent question: “What about the prospective elder’s preaching and teaching gifts?” According to Knox, “Teaching and preaching are important, but they are not primary. Those who lead should be known more for their service than their words.” Whoa! Better watch out, Alan Knox, because statements like that can get the “thought police” really riled up and headed in your direction!

One last quote and then I hope you will jump over to The Assembling of the Church to read these three, and hopefully other, installments.

There are no instructions for elders to make decisions for other people. There are no instructions for elders to cast a vision or set the direction for a group of believers. Decision making, vision, and direction are the responsibility of each believer through the presence and power of the Holy Spirit. Similarly, service is the responsibility of each believer through the presence and power of the Holy Spirit.

Thanks, brother! We really need this kind of encouragement in the body of Christ!

Making ends meet with a seminary degree

Diploma URLMoney. It’s one of those necessary discussions, and sometimes a major factor, in the decision to pursue one’s passion to plant a new church. I get a lot of e-mails from those that come across my Grace Church Planting Ministries website, who see the incredible need all around them and who are seriously engaged in thinking through the process. And that process always includes, “How will I make ends meet?”

Many prospective church planters express the frustration of feeling trapped in their present “full-time” ministry because, as they often put it, “I would get a secular job, but I don’t have any marketable skills!” Most of these men would even be willing to flip burgers at McDonalds or sell shoes at JCPenny, but they know it wouldn’t pay the bills or provide the Continue reading

Ministry Internships in South Wales, UK

UPDATE: I'm "recycling" this previous post. Time is getting short and I am still trying to find two people who might like to spend a year in Wales serving the Lord alongside us.

Temple Baptist Church is seeking a couple of ministry interns, beginning immediately or no later than 1 September 2007. We are flexible on the duration of the internships, but it would be really great if interns could serve from six to twelve months. There is no salary provided, but housing and meals will be furnished, along with a small stipend. You would need to raise your own support, including travel to and from Pontypridd, Wales. A car would be unnecessary, since you would be housed within Continue reading

Paranoia in the pulpit, stupidity in the pew

Image by Katie WeilbacherSomeone raised a point in a recent comment that touched an ancient chord of deep resentment that I once cherished as a "professional minister" and the pastor of several different churches over the years. My new internet friend and brother in Christ was simply trying to point out an inherent danger of small groups: the ease of false teaching being introduced into the church.

Unexpectedly he voiced what I now consider to be an unsubstantiated—but credible-sounding and serious—warning that the dynamics of Sunday School classes, cell groups, or house churches might create nothing more than a "pooling of ignorance." It's a very powerful argument that's been circulating longer than I can remember; and one that I quickly Continue reading